{"id":387,"date":"2026-08-23T06:37:54","date_gmt":"2026-08-23T06:37:54","guid":{"rendered":"https:\/\/wjazni.pl\/?p=387"},"modified":"2026-08-23T08:17:20","modified_gmt":"2026-08-23T08:17:20","slug":"bhg-1-24-wlasciwy-poglad-wlasciwe-dzialanie-1-2","status":"publish","type":"post","link":"https:\/\/wjazni.pl\/index.php\/2026\/08\/23\/bhg-1-24-wlasciwy-poglad-wlasciwe-dzialanie-1-2\/","title":{"rendered":"BhG 1.24 W\u0142a\u015bciwy pogl\u0105d, w\u0142a\u015bciwe dzia\u0142anie (1\/2)"},"content":{"rendered":"\n<p class=\"has-text-align-right wp-block-paragraph\"><em>Sand\u017caja rzek\u0142: <br>Gdy Pan Snu tak przem\u00f3wi\u0142 <br>do Pana Zmys\u0142\u00f3w, Bharato, <br>ten, zatrzymawszy prze\u015bwietny rydwan <br>po\u015brodku obu wojsk, <\/em><\/p>\n\n\n\n<!--more-->\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\" \/>\n\n\n\n<p class=\"wp-block-paragraph\">Stoj\u0105cy po\u015brodku wojsk Arjuna &#8211; w swym rydwanie prowadzonym przez Kryszn\u0119 &#8211; symbolizuje w\u0142a\u015bciwy stan \u015bwiadomo\u015bci duchowego adepta. Dla przypomnienia &#8211; dwie armie reprezentuj\u0105 korzystne i niekorzystne cechy umys\u0142u.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ta postawa, to uwa\u017cna, neutralna obecno\u015b\u0107, gdzie zar\u00f3wno pozytywne jak i negatywne sk\u0142onno\u015bci zakorzenione w umy\u015ble, s\u0105 postrzegane takimi jakimi s\u0105. W\u0142a\u015bciwy pogl\u0105d, czyli boskie prowadzenie rydwanu przez Kryszn\u0119, oddaje zmys\u0142y i do\u015bwiadczenia \u015bwiata pod w\u0142adz\u0119 duszy dla realizacji celu, jakim jest wyzwolenie z reaktywno\u015bci \u015bwiata karmy.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ulegaj\u0105c identyfikacji z cielesno\u015bci\u0105 lub poj\u0119ciami zrodzonymi z do\u015bwiadczania dualnej rzeczywisto\u015bci iluzji, zbli\u017camy si\u0119 do kt\u00f3rej\u015b z dw\u00f3ch armii oddalaj\u0105c od przeciwnej. Zaci\u0105gamy si\u0119 do jednej lub drugiej. Anga\u017cujemy si\u0119 jako czyni\u0105cy wojownik. Ta perspektywa utrudnia wgl\u0105d. Stoj\u0105c po jednej lub drugiej stronie, identyfikuj\u0105c si\u0119 z ni\u0105, zaczynamy mie\u0107 uwarunkowany pogl\u0105d na stron\u0119 przeciwn\u0105. Ulegamy karmicznym sk\u0142onno\u015bciom, stajemy si\u0119 reaktywni.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">To stani\u0119cie po \u015brodku, prowadzi do pyta\u0144, do samopoznania. Bo takim pytaniem te\u017c kieruje si\u0119 Arjuna &#8211; dlaczego mam walczy\u0107 z mymi bra\u0107mi? Dlaczego my mamy walczy\u0107 ze swymi sk\u0142onno\u015bciami? Te pytania s\u0105 drog\u0105 jogina. Stawanie po \u015brodku jest w\u0142a\u015bciwym dzia\u0142aniem poprzez praktyk\u0119 medytacji. To bowiem medytacja daje szanse stani\u0119cia po \u015brodku. Wyst\u0105pienia z szereg\u00f3w tej czy innej armii karmicznych fal. Im regularniej, im uwa\u017cniej, tym bardziej wolni od uwarunkowanej percepcji.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">To pytanie, czy w\u0142a\u015bciwiej &#8211; dociekanie, z neutralnej stopy, prowadzi do wgl\u0105du duchowego. To rodz\u0105ca si\u0119 wtedy w\u0142a\u015bnie motywacja i z duszy p\u0142yn\u0105ca inspiracja jest czym\u015b co wykracza poza oczekiwania umys\u0142u zrodzonego ze \u015bwiata materii. O ile do podj\u0119cia duchowej drogi doprowadzi\u0142y nas karmiczne uwarunkowania, to pozostanie w nich, zas\u0142ania nam duchowy widok. Cho\u0107 Arjuna przyszed\u0142 z armi\u0105 Pandaw\u00f3w, to kierowany przez Kryszn\u0119 staje po \u015brodku pomi\u0119dzy armiami. Pomi\u0119dzy Pandawami a Kaurawami, odnajduje \u015brodek zadaj\u0105c sobie pytanie &#8211; dlaczego mam walczy\u0107 z bra\u0107mi? I wtedy zaczyna si\u0119 jego czysty wgl\u0105d.<\/p>\n\n\n\n<figure class=\"wp-block-image aligncenter size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"569\" src=\"https:\/\/wjazni.pl\/wp-content\/uploads\/2026\/08\/image-1024x569.png\" alt=\"\" class=\"wp-image-391\" srcset=\"https:\/\/wjazni.pl\/wp-content\/uploads\/2026\/08\/image-1024x569.png 1024w, https:\/\/wjazni.pl\/wp-content\/uploads\/2026\/08\/image-300x167.png 300w, https:\/\/wjazni.pl\/wp-content\/uploads\/2026\/08\/image-766x426.png 766w, https:\/\/wjazni.pl\/wp-content\/uploads\/2026\/08\/image.png 1200w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>Sand\u017caja rzek\u0142: Gdy Pan Snu tak przem\u00f3wi\u0142 do Pana Zmys\u0142\u00f3w, Bharato, ten, zatrzymawszy prze\u015bwietny rydwan po\u015brodku obu wojsk,<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center 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